연구동향 분석
박사

내러티브신학에 근거한 통전적 이야기 기독교교육 모델 연구

장재환 2015년

논문상세정보
인용/피인용
' 내러티브신학에 근거한 통전적 이야기 기독교교육 모델 연구' 의 주제별 논문영향력
논문영향력 선정 방법
논문영향력 요약
주제
  • 공적신앙
  • 구속사
  • 내러티브비평
  • 비순수 내러티브신학
  • 서사성
  • 세계관
  • 순수 내러티브신학
  • 통전적 이야기 기독교교육
  • 플롯
동일주제 총논문수 논문피인용 총횟수 주제별 논문영향력의 평균
373 0

0.0%

' 내러티브신학에 근거한 통전적 이야기 기독교교육 모델 연구' 의 참고문헌

  • 현대 기독교교육 사상
    고용수 서울: 장로회신학대학교출판부 [2003]
  • 한국해석학회 편. 『현대 프랑스 철학과 해석학』
    서울: 철학과 현실사 [1999]
  • 한국프랑스철학회 편. 『프랑스 철학과 문학비평』
    서울: 문학과 지성사 [2008]
  • 한국사회의 발전과 기독교
    손봉호 서울: 예영커뮤니케이션 [2012]
  • 한국사회와 개신교
    김병서 서울: 한울 [1995]
  • 한국교회 어디로 가고 있나
    이원규 서울: 대한기독교서회 [2000]
  • 박사
    한국 교회의 이중적 위기 극복을 위한 '페리코레시스' 기독교교육모델 연구
    김성수 장로회신학대학교 대학원 미간행박사논문 [2015]
  • 박사
    하나님 나라를 지향하는 통전적 기독교 세계관에 근거한 기독교교육
    류은정 장로회신학대학교 대학원 미간행박사논문 [2013]
  • 박사
    하나님 나라 구현을 위한 기독교교육 : 20세기 기독교교육의 문제진단과 새 방향 모색을 위한 한 연구
    박화경 장로회신학대학교 대학원 미간행박사논문 [2001]
  • 폴 리쾨르의 철학
    윤성우 서울: 철학과 현실사 [2004]
  • 포스트모더니즘과 포스트구조주의
    김욱동 서울: 현암사 [1991]
  • 편. 『다음세대에 생명을 불어넣는 기독교교육』
    양금희 서울: 장로회신학대학교 출판부 [2014]
  • 통전적 신학
    이종성 서울: 장로회신학대학교출판부 [2004]
  • 탈인습성과 기독교교육
    김현숙 서울: 대한기독교서회 [2004]
  • 타인의 얼굴 : 레비나스의 철학
    강영안 서울: 문학과 지성사 [2005]
  • 최근신학연구
    박 만 서울: 나눔사 [2002]
  • 제자직과 시민직을 위한 아동 기독교교육에 관한 연구
    김명옥 장로회신학대학교 대학원 미간행박사논문 [2010]
  • 이야기 설교학
    이연길 서울: 쿰란출판사 [2003]
  • 열린 신학 바른 교회론
    김명용 서울: 장로회신학대학교출판부 [1997]
  • 어린이 영성교육을 위한 연구 : 한국교회 어린이교육의 문제 진단과 새로운 방향 모색을 위한 한 연구
    유선희 장로회신학대학교 대학원 미간행박사논문 [2010]
  • 서사(敍事)로 성경읽기와 수사(修辭)로 성경읽기
    장흥길 서울: 한국성경학연구소 [2008]
  • 박사
    생명성과 개방성을 통전하는 기독교교육을 위한 연구 : 몰트만의 생명신학적 교회이해를 기초로 한 통전적 생명과 삶을 위한 교육목회의 모색
    장순애 장로회신학대학교 대학원 미간행박사논문 [2012]
  • 상징, 은유 그리고 이야기
    정기철 서울: 문예출판사 [2002]
  • 분석철학연구회 편. 『비트겐슈타인의 이해』
    서울: 서광사 [1984]
  • 분석심리학
    이부영 개정증보판. 서울: 일조각 [1998]
  • 복음서의 예수와 공동체의 형태
    서중석 서울: 이레서원 [2007]
  • 미국종교사
    류대영 파주: 청년사 [2007]
  • 묵시문학과 종말론
    왕대일 서울: 대한기독교서회 [2004]
  • 모더니즘과 포스트모더니즘 그리고 기독교신학
    이형기 서울: 장로회신학대학교 출판부 [2003]
  • 독자반응비평
    차봉희 서울: 고려원 [1993]
  • 데리다의 해체 철학
    김형효 서울: 민음사 [1993]
  • 내러티브란 무엇인가?: 이야기 만들기, 의미구성, 커뮤니케이션의 해석학적 순환
    박민정 『아시아교육연구』7권 4호 : 27-47 [2006]
  • 기호학이란 무엇인가?
    김경용 서울: 민음사 [1994]
  • 기독교교육사상
    강희천 서울: 연세대학교출판부 [1991]
  • 기독교 학교 교육론
    박상진 서울: 예영커뮤니케이션 [2006]
  • 기독교 인식론과 해석학
    윤철호 서울: 한국장로교출판사 [2001]
  • 기독교 교육개론
    이숙종 서울: 장로회신학대학교 기독교교육연구원 [2006]
  • 구약전승의 맥락
    장일선 서울: 대한기독교출판사 [1983]
  • 구약의 역사 이해
    강사문 서울: 한국성경학 [2002]
  • 공적실천신학과 세계화시대의 기독교 교육
    장신근 서울: 장로회신학대학교 출판부 [2007]
  • 계시의 개념과 기독교교육
    김현숙 『신학논단』35 : 225-50 [2004]
  • 『히브리 설화의 문학적 이해』
    서울: 대한기독교출판사 [1985]
  • 『현대의 도전과 오늘의 조직신학』
    김명용 서울: 장로회신학대학교출판부 [1997]
  • 『현대 한국사회와 기독교』
    박영신 정재영 서울: 한들출판사 [2006]
  • 『현대 종교철학의 이해』
    하현애 서울: 동연 [2000]
  • 『현대 기독교교육의 흐름과 중심사상』
    김도일 서울: 동연 [2010]
  • 『허물고 다시 짓는 신학세계』
    구춘서 서울: 대한기독교서회 [2004]
  • 『해석학과 학문과의 대화』
    정기철 서울: 문예출판사 [2004]
  • 『해석과 교육』
    양금희 서울: 장로회신학대학교 출판부 [2007]
  • 『한국의 시민과 시민 사회』
    박영신 이승훈 서울: 북코리아 [2010]
  • 『한국교회의 위기와 희망』
    서울: KMC [2010]
  • 『한국 종교와 기독교』
    유동식 서울: 대한기독교서회 [2001]
  • 『한국 사회 문제와 교회공동체』
    서울: 대한기독교서회 [2002]
  • 『하이데거와 화엄의 사유』
    서울: 청계출판사 [2002]
  • 『하이데거와 마음의 철학』
    서울: 청계출판사 [2000]
  • 『하늘에서 오는 지혜』
    배정훈 서울: 장로회신학대학교출판부 [2013]
  • 『하나님의 사랑과 세계선교』
    김금희 서울: 장로회신학대학교출판부 [2001]
  • 『키에르케고어 연구』
    박범수 서울: 지성의 샘 [1995]
  • 『칼 바르트의 신학』
    서울: 이레서원 [2007]
  • 『철학노트』
    이기상 서울: 까치글방 [2002]
  • 『주이상스의 텍스트: 미국 문학 새로 읽기』
    이정호 서울: 동인 [2007]
  • 『주께서 나를 이기셨으니』
    박동현 서울: 한국성경학연구소 [1995]
  • 『자기와 자기실현』
    서울: 한길사 [2002]
  • 『자기, 문화 그리고 하나님 경험』
    권수영 서울: 크리스천해럴드 [2006]
  • 『일상의 모험』
    서동욱 서울: 민음사 [2005]
  • 『인류역사와 인간탐구의 대서사』
    현길언 파주: 물레 [2008]
  • 『이야기목회, 이미지 영성』
    안석모 서울: 도서출판 목회상담 [2001]
  • 『예수의 윤리』
    맹용길 서울: 살림출판사 [2008]
  • 『예수말씀의 전승궤도』
    서울: 대한기독교서회 [2005]
  • 『역사와 사회 변동』
    박영신 서울: 민영사 [1987]
  • 『심리학의 눈으로 바라본 기독교교육』
    사미자 서울: 장로회신학대학교출판부 [2006]
  • 『신학은 하나님 배우기』
    현요한 서울: 대한기독교서회 [2011]
  • 『신약성경의 그레꼬-로마적 읽기』
    윤철원 서울: 한들출판사 [2000]
  • 『신명기 강의: 신명기, 약속의 땅으로 가는 길』
    서울: 대한기독교서회 [2011]
  • 『신뢰와 의혹: 통전적인 탈근대적 기독교 해석학』
    윤철호 서울: 대한기독교서회 [2007]
  • 『소설의 이해』
    나병철 서울: 문예출판사 [2004]
  • 『세계를 향한 복음: 설교를 위한 사도행전 연구』
    박응천 서울: 한국성경학연구소 [1997]
  • 『성경이야기 윤리』
    한기채 서울: 대한기독교서회 [2003]
  • 『성경의 내러티브 신학과 교회의 공적책임』
    서울: 한들출판사 [2010]
  • 『설교자를 위한 성경해석학 입문』
    강성열 오덕호 정기철 서울: 대한기독교서회 [2002]
  • 『사회구조와 행위』
    김용학 서울: 나남 [2003]
  • 『사도행전의 내러티브 해석』
    서울: 바울 [2004]
  • 『사도행전: 이야기식 설교를 위한 주석』
    서울: 쿰란출판사 [2012]
  • 『분석철학과 종교』
    황필호 서울: 종로서적 [1984]
  • 『미국 소설의 이해』
    김욱동 서울: 소나무 [2001]
  • 『문학-역사비평이란 무엇인가?』
    오덕호 서울: 대한기독교서회 [2000]
  • 『누가복음서 다시 읽기: 내러티브의 구조와 세계』
    서울: 이레서원 [2001]
  • 『김성곤 교수의 영화에세이』
    서울: 열음사 [2007]
  • 『김성곤 교수의 영화기행』
    김성곤 서울: 효형출판 [2002]
  • 『기독상담, 어떻게 다른가요』
    서울: 학지사 [2007]
  • 『기독교의 위기와 희망』
    서울: 대한기독교서회 [2003]
  • 『기독교 학교교육과 신학교육』
    서울: 동연 [2013]
  • 『기독교 이야기 윤리』
    한기채 서울: 예영커뮤니케이션 [2006]
  • 『기독교 경학과 한국인을 위한 성경해석』
    서울: 대한기독교서회 [2012]
  • 『그림자』
    홍성완 서울: 한길사 [1999]
  • 『국제정치 패러다임』
    박재영 서울: 법문사 [1996]
  • 『구약성경 비평학 입문』
    이형원 유성: 침례신학대학출판부 [1991]
  • 『교회의 신학자 칼뱅』
    박경수 서울: 대한기독교서회 [2009]
  • 『교회교육 현장론』
    서울: 장로회신학대학교 출판부 [2008]
  • 『공적신앙을 양육하는 교회와 가정교육』
    장신근 서울: 장로회신학대학교 출판부 [2011]
  • 『거울부모』
    서울: 울림사 [2007]
  • 「이야기 ? 예술 ? 기독교교육」
    양금희 서울: 장로회신학대학교 출판부 [2010]
  • 「역사 속의 내러티브 신학」
    이형기 서울: 한들출판사 [2005]
  • “한스 프라이의 신학에 대한 내러티브적인 접근에 관한 비판적 고찰- 탈자유주의적인 본문 내적 해석학(intratextuality)을 중심으로-.”
    신옥수 이형기교수 기념논문 편찬위원회 편. 『하나님나라, 역사 그리고 신학』. 서울: 파피루스, : 636-66 [2004]
  • “한스 프라이의 내러티브 이론,”
    『한국개혁신학』제30권 :288-331 [2011]
  • “한스 프라이 신학의 특징: 서사와 언어.”
    김동건 『신학과 목회』28 :155-86 [2007]
  • “한국적 맥락에서 살핀 리처드 니버의 ‘응답의 윤리’의 상관성에 관한 연구: 비서구적 관점에서 본 니버의 윤리에 대한 비판적 고찰(II).”
    『기독교사상』40: 116-31 [1996]
  • “한국적 맥락에서 살핀 리처드 니버의 ‘응답의 윤리’의 상관성에 관한 연구: 비서구적 관점에서 본 니버의 윤리에 대한 비판적 고찰(I).”
    임성빈 『기독교사상』40: 52-75 [1996]
  • “한국사회의 발전과 기독교의 역할- 20세기 후반 교회의 역할과 21세기과제를 중심으로-.”
    임성빈 『신앙과 학문』16권 4호 : 165-94 [2011]
  • “틸리히, 리꾀르, 라너의 상징이론을 통해서 본 기독교교육의 과제.”
    양금희 『기독교교육논총』제29집 : 175-206 [2012]
  • “탈무드 절기교육의 기독교 교육적 적용방안에 관한 연구: 이야기교육방법을 중심으로.”
    김건형 옥장흠 『기독교교육논총』제34집 : 169-97 [2013]
  • “키에르케고어의 『사랑의 역사』에 나타난 ‘사랑의 윤리’.”
    이승구 『신앙과 학문』제11권 1호 : 103-46 [2006]
  • “종교적 물질주의: 우리의 전통과 사회 구조.”
    박영신 『사회이론』13권 :43-66 [1995]
  • “종교와 도덕성의 관계에 대한 연구 - 한국 기독교의 도덕성 수준의 문제를 중심으로-.”
    이원규 『신학과 세계』64권 : 125-74 [2009]
  • “조지 린드벡(George A. Lindbeck)의 후기자유주의(Postliberal) 신학 연구,”
    이우찬 『한국개혁신학』18권 : 249-70 [2005]
  • “제국주의의 무덤.”
    이종록 『종교연구』36 : 261-87 [2004]
  • “잊혀진 이야기: 시민사회와 시민종교.”
    『현상과 인식』24 :63-85 [2000]
  • “인식 분절화가 낳은 ‘도덕 비극’에 대하여.”
    박영신(Yong-Shin Park) 『현상과 인식』 34 : 15-35 [2010]
  • “이야기의 기독교교육적 차원.”
    양금희 『기독교교육논총』 제23집 :181-211 [2010]
  • “이야기 회중론(I).”
    안석모 『기독교사상』37 : 256-64. . 서울: 대한기독교서회, 1970 [1993]
  • “이야기 해석학과 기독론- 역사적 예수와 신앙의 그리스도를 중심으로-.”
    윤철호 『장신논단』제26집 : 199-225 [2006]
  • “요한계시록의 이야기 속 이야기 구조.”
    안용성(Yong-Sung Ahn) 『신약논단』제17권 제4호 년 겨울): 1083-1111 [2010]
  • “요한계시록의 서사수사학적 구조.”
    안용성 『신약논단』제15권 제2호 년 여름): 431-67 [2008]
  • “악의 상징과 리쾨르의 철학,”
    양명수 『해석학연구』5권 : 7-29 [1999]
  • “실천신학을 위한 이야기론: 序.”
    『신학과 세계』26호 : 213-38 [1993]
  • “신약성경 연구방법론으로서 서사비평의 이론과 실제.”
    송순열 『신학연구』제43집 : 47-80 [2002]
  • “신약성경 연구를 위한 독자반응비평.”
    오덕호 『성경해석학』. 서울: 호남신학대학교출판부 한들 [1997]
  • “신앙의 언어교육으로서 기독교교육-들음에 대한 성경교수학적 성찰.”
    고원석 『장신논단』제38집 : 431-56 [2010]
  • “시간과 영원의 관점에서의 기독론과 기독교적 희망에 대한 해석학적 이해- 리쾨르와 반후저를 중심으로-.”
    『장신논단』제25집: 97-103 [2006]
  • “설화적(Narrative) 접근을 통해서 보는 기독교교육의 구조.”
    양금희 『장신논단』제23집 : 461-86 [2005]
  • “사회변동과 한국교회의 미래 - 양적 및 영적 성장의 문제를 중심으로.”
    이원규 『신학과 세계』62권 : 319-69 [2008]
  • “병든 사회, 상처 입은 영혼, 치유하는 교회.”
    이원규(Lee, Won-Gue) 『신학과 세계』76권 : 103-33 [2013]
  • “변혁모델로서 기독교 문화예술텍스트 해석-기독교미학을 중심으로.?
    박성관 장로회신학대학교 대학원 미간행박사논문 [2010]
  • “민중이야기 윤리를 위한 방법론적 논의.”
    한기채 『신학사상』여름):215-22 [1996]
  • “리쾨르의 내러티브 이론을 통한 모던 정통주의 ‘예수 해석학’ 극복을 위한한 모색,”
    석종준 『한국조직신학논총』제30집 : 199-246 [2011]
  • “두 갈래의 윤리 지향성, 그 울을 넘어.”
    박영신 『사회이론』16권 :184-215 [1998]
  • “누구의 교회이며, 어떤 기독교인가?: 우리의 신앙 상황.”
    『현상과 인식』36 : 109-29 [2012]
  • “누가-행전의 베드로: 십자가 제자도와 성령의 주도.”
    안용성 『신약논단』제16권제3호 년 가을): 855-90 [2009]
  • 박사
    “기독교교육의 새로운 파라다임 형성을 위한 한 연구.”
    박봉수 장로회신학대학교대학원 미간행박사논문 [1994]
  • “교회의 공적 신앙형성을 위한 기독교교육연구-James Fowler의 신앙발달론과 하나님의 프락시스를 중심으로.”
    박미경 장로회신학대학교 대학원 미간행박사논문 [2006]
  • “基家의 덕성함양론.”
    사미자 『덕성함양의 전통적 방법론』. 서울: 한국정신문화연구원, , 219-76 [1998]
  • “‘선한 사마리아 사람’ 비유 해석에 대한 제고.”
    박수암 『기독교사상』25 : 144-54 [1981]
  • “21세기 한국교회의 교육목회.”
    고용수 『장신논단』제30집 : 415-43 [2008]
  • http://wwwhomes.uni-bielefeld.de/hstreib/schriftenverz.htm.
  • http://www.religiouseducation.net/http://www.thewitness.org/archive/dec2000/mcclendon.html [2012, 7, 26].
  • http://www.firstthings.com/onthesquare/-First Things: on the Square/WilliamPlacher [2012, 7, 10].
  • http://www.ejrc.cau.edu/inbee-jcc_press.htm.
  • http://www.div.ed.ac.uk/theolissues.
  • http://www.brill.com.
  • http://johncourtneymurray.blogspot.com/2007/09/fr-john-courtney-murray-sj-1904-1967.html.
  • http://en.wikipedia,org/wiki/talk:Hans_Wilhelm_Frei [2012, 7, 11].
  • Yoder, John Howard. The Politics of Jesus. 신원하, 권연경 공역. 『예수의 정치학』
    서울: 한국기독학생회출판부 [2007]
  • Yoder, John Howard. The Politics of Jesus. 2nd ed. Grand Rapids: Eerdmans,1994.
  • Wright, John Wesley. “The Founding Father : The Structure of theChronicler's David Narrative.” Journal of Biblical Literature 117 no 1(Spring 1998): 45-59.
  • Witherington III, Ben. The Jesus Quest: The Third Search for the Jew ofNazareth. Downers Grove: InterVarsity Press, 1997.
  • Wink, Walter. Transforming Bible Study: A Leader's Guide. 이금만 역. 『영성발달을 위한 창의적 성경교육 방법』
    서울: 한국신학연구소 [2000]
  • Wimberly, Anne Streaty. “Spirituals As Symbolic Expression.” The Journal ofthe Interdenominational Theological Center vol. 5 (Fall 1977):23-32.
  • Wimberly, Anne S. Soul Stories: African American Christian Education. rev.ed. Nashville: Abingdon Press, 2005.
  • Wilkerson, Barbara. ed. Multicultural Religious Education. Birmingham:Religious Education Press, 1997.
  • Wilder, Amos. The Language of the Gospel: Early Christian Rhetoric. NewYork: Harper & Row, 1964.
  • Whybray, R. N. “Reflections on Canonical Criticism.” Theology 84 (1981):29-35.
  • White, Hugh C. “Structural Analysis of the Old Testament Narrative.” inEncounter with the Text: Form and History in the Hebrew Bible.Edited by Martin J. Buss. Philadelphia: Fortress Press, 1979.
  • Wheaton, Byron. “Focus and Structure in the Abraham Narratives.” TrinityJournal 27 no 1 (Spring 2006): 143-162.
  • West, Mona. “Irony in The Book of Jonah: Audience Identification with theHero.” Perspectives in Religious Studies 11 no 3 (Fall 1984):233-42.
  • Wellek, Rene. A History of Modern Criticism, 1750-1950. vol. 6. AmericanCriticism, 1900-1950. New Haven: Yale University Press, 1986.
  • Weizman, Steven. “Before and After The Art of Biblical Narrative.”Prooftexts 27 (2007): 191-210.
  • Weiland. Forrest S. “Historicity, Genre, and Narrative Design in The Bookof Esther.” Bibliotheca Sacra 159 no 634 (April-June 2002):151-65.
  • Weeden, Theodore J. Mark: Traditions in Conflict. Philadelphia: FortressPress, 1971.
  • Weaving the New Creation. 박봉수 역. 『변화하는 시대를위한 기독교교육』
    서울: 한국장로교출판사 [1996]
  • Watson, Francis. Text, Church and World: Biblical Interpretation inTheological Perspective. Grand Rapids: Eerdmans, 1994.
  • Washington, Margaret. Narrative of Sojourner Truth. ed. New York: VintageBooks, 1993.
  • Waetjen, Herman C. A Reordering of Power: A Socio-Political Reading ofMark’s Gospel. Minneapolis: Fortress Press, 1989.
  • Vidu, Adonis. “Frei and Auerbach on the Meaning of the Gospel Narratives.”Trinity Journal 26 (Fall 2005): 245-65.
  • Verseput, Donald J. “The Faith of the Reader and The Narrative of Matthew13:53-16:20.” Journal for the Study of the New Testament 46(1992): 3-24.
  • Vanhoozer, Kevin J. “Plurality and Ambiguity: Hermeneutics, Religion,Hope.” Westminster Theological Journal 50 (Spring 1988): 217-22.
  • Vanhoozer, Kevin J. Is There a Meaning in This Text? 김재영 역. 『이 텍스트에 의미가 있는가?』
    서울: 한국기독학생회출판부 [2003]
  • Vanhoozer, Kevin J. Biblical Narrative in the Philosophy of Paul Ricoeur: AStudy in Hermeneutics and Theology. Cambridge: CambridgeUniversity Press, 1990.
  • Vandergriff, Kenneth Lynn. “Re-creating David: the David narratives in artand literature.” Review & Expositor 99 no 2 (Spring 2002):193-205.
  • Van Huyssteen, J. Wenzel. Essays in Postfoundationalist Theology. GrandRapids: Eerdmans, 1997.
  • Trible, Phylis. “Studies in the Book of Jonah.” Ph.D. diss., ColumbiaUniversity, 1963.
  • Tracy, David. The Achievement of Bernard Lonergan. New York: Herder& Herder, 1970.
  • Tracy, David. Plurality and Ambiguity: Hermeneutics, Religion, Hope. 윤철호.박충일 공역. 『다원성과 모호성』
    서울: 크리스천헤럴드 [2007]
  • Tolbert, Mary Ann. “How the Gospel of Mark Builds Character.”Interpretation 47 (1993): 347-57.
  • Tolbert, Mary Ann. Sowing the Gospel: Mark’s World in Literary HistoricalPerspective. Minneapolis: Fortress Press, 1989.
  • Tilley, Terrence W. Story Theology. Collegeville: The Liturgical Press,1990.
  • Thiemann, Ronald F. “Revelation and Imaginative Construction.” Journal ofReligion 61 (July 1981): 242-63.
  • Thiemann, Ronald F. Revelation and Theology: The Gospel as NarratedPromise. Notre Dame: University of Notre Dame Press, 1985.
  • Thiel, John. Nonfoundationalism. Minneapolis: Fortress Press, 1994.
  • Theissen, Gerd. Zur Bibel motivieren. 고원석, 손성현 공역. 『성경, 어떻게 가르칠 것인가?: 열린 성경 학습의 길』
    서울: 동연 [2010]
  • Theissen, Gerd. The Gospels in Context: Social and Political History in theSynoptic Tradition. Translated by Linda M. Maloney. Minneapolis:Fortress Press, 1991.
  • The Conflict of Interpretations: Essays in Hermeneutics. 양명수 역. 『해석의 갈등』
    서울: 아카넷 [2001]
  • Temps Et Re?cit III. 김한식, 이경래 공역. 『시간과 이야기 3』
    서울: 문학과 지성사 [2004]
  • Temps Et Re?cit II. 김한식, 이경래 공역. 『시간과 이야기 2』
    서울: 문학과 지성사 [2000]
  • Temps Et Re?cit I. 김한식, 이경래 공역. 『시간과 이야기 1』
    서울: 문학과 지성사 [1999]
  • Tannehill, Robert C. “The Disciples in Mark: The Function of a NarrativeRole.” Journal of Religion vol. 57/4(1977).
  • Tannehill, Robert C. The Narrative Unity of Luke-Acts: A LiteraryInterpretation. vol. 1: The Gospel according to Luke. Philadelphia:Fortress Press, 1986.
  • Talbert, Charles H. What is a Gospel. Macon: Mercer University Press,1966.
  • Swartley, Donald. “A Study of Markan Structure: The Influence of HolyHistory upon the Structure of the Gospel of Mark.” Ph.D. diss.,Princeton Theological Seminary, 1973.
  • Sutherland, D Dixon. “The organization of the Abraham promise narratives.”Zeitschrift fur die alttestamentliche Wissenschaft 95 no 3 (1983):337-343.
  • Suk-Mo Ahn, “Toward a Local Pastoral Care and Pastoral Theology: TheBasis, Model, and Case of Han in Light of Charles Gerkin's PastoralHermeneutics.” Ph.D. diss., Emory University, 1991.
  • Stroup, George W. “A Bibliographical Critique,” Theology Today 32 no 2(July 1975): 133-43.
  • Stroup, George W. The Promise of Narrative Theology: Recovering theGospel in the Church. Eugene: Wipf & Stock, 1981.
  • Storrar, William F., and Andrew R. Morton. Public Theology for the 21stCentury: Essays in honour of Duncan B. Forrester. New York: T &T Clark, 2004.
  • Stone, Jerry H. “Narrative Theology and Religious Education.” in Theologiesof Religious Education. Edited by Randolph Crump Miller. 255-85.Birmingham: Religious Education Press, 1995.
  • Sternberg, Meir. Expositional Modes and Temporal Ordering in Fiction.Baltimore: Johns Hopkins University Press, 1978.
  • Steiner, George. “Critic/Reader.” New Literary History 10 (1979): 423-52.
  • Stanton, Graham N. “Revisiting Matthew's Communities.” Society of BiblicalLiterature Seminar Papers. Atlanta: Scholars, 1994.
  • Stanton, Graham N. A Gospel for a New People: Studies in Matthew.Edinburgh: T. & T. Clark, 1992.
  • Stansell, Gary. “Honor and Shame in the David Narratives.” Semeia no 68(1994): 55-79.
  • Song, Choan-Seng. Tell Us Our Names: Story Theology from an AsianPerspective. 이덕주 역. 『아시아 이야기 신학』
    서울: 분도출판사 [1988]
  • Smith, Wilfred C. Towards A World Theology. Maryknoll: Orbis Books, 1981.
  • Smith, Stephen. “The Role of Jesus’ Opponents in the Markan Drama.” NewTestament Studies 35 (1989): 161-82.
  • Smith, Stephen. A Lion with Wings: A Narrative-Critical Approach to Mark’sGospel. Sheffield: Sheffield Academic, 1996.
  • Smith, Robert H. “The Theology of Luke.” Concordia Theological Monthly42 (1971): 527.
  • Smith, Dennis E. “Table Fellowship as a Literary Motif in the Gospel ofLuke.” Catholic Biblical Quarterly 106 (1987): 613-38.
  • Shepherd, Tom. “The Narrative Function of Markan Intercalation.” NewTestament Studies 41 (1995): 522-40.
  • Shaw, Susan M. Storytelling in Religious Education. Birmingham: ReligiousEducation Press, 1999.
  • Schweizer, Friedrich. “The Hermeneutic Condition of Religious Education.” inHermeneutics and Religious Education. Edited by H. Lombaerts andD. Pollefeyt. Leuven Paris: Leuven University Press, 2004.
  • Schweitzer, Friedrich. Lebensgeschichte und Religion: Religiose Entwicklungund Erziehung im Kindes- und Jugendalter. 송순재 역. 『삶의 이야기와 종교』. 개정판
    서울: 한국신학연구소 [2009]
  • Scholes, Robert., and Robert Kellogg. The Nature of Narrative. 임병권 역.『서사문학의 본질』
    서울: 예림기획 [2007]
  • Schneiders, Sandra M. “Feminist Hermeneutics.” in Hearing the NewTestament: Strategies for Interpretation. Edited by Joel B. Green.Grand Rapids: Eerdmans, 1995.
  • Sasson, Jack M. Jonah, The Anchor Yale Bible. New Haven: Yale UniversityPress, 1990.
  • Sanders, James A. “Canonical Context and Canonical Criticism.” Horizons inBiblical Theology 2 (1980): 173-97.
  • Sanders, James A. Canon and Community: A Guide to Canonical Criticism.Philadelphia: Fortress Press, 1984.
  • Samuelson, Robert J. The Good Life and its Discontents: the AmericanDream in the Age of Entitlement 1945-1995. New York: RandomHouse, 1995.
  • Ryken, Leland. “‘And It Came to Pass’: The Bible as God's Storybook.”Bibliotheca Sacra 147 (April-June 1990): 134-35.
  • Ruffing, Janet. Uncovering Stories of Faith: Spiritual Direction and Narrative.New York: The Paulist Press, 1989.
  • Ruf, Frederick J. “Lyric Autobiography: John Donne's Holy Sonnets.”Harvard Theological Review 86 no 3 (July 1993): 293-307.
  • Ruether, Rosemary Radford. Sexism and God-Talk. Boston: Beacon Press,1983.
  • Ruether, Rosemary Radford. Gaia and God: An Ecofeminist Theology ofEarth Healing. 전현식 역. 『가이아와 하느님: 지구 치유를 위한 생태 여성 신학』
    서울: 이화여자대학교 출판부 [2000]
  • Rorty, Richard. Philosophy and the Mirror of Nature. Princeton: PrincetonUniversity Press, 1979.
  • Rohrbaugh, Richard L. “The Social Location of the Marcan Audience.”Interpretation 47 (1993): 380-95.
  • Robinson, James M. Jesus: According to the Earliest Witness. Minneapolis:Fortress Press, 2007.
  • Ritt, Matin dir. Sounder. With Cicely Tyson and Paul Winfield. Koch Vision,1972.
  • Ringe, Sharon. “A Gentile Woman’s Story.” in Feminist Interpretation of theBible. Edited by Letty Russell. Philadelphia: Westminster Press,1985.
  • Rimmon-Kenan, Shlomith. Narrative Fiction: Contemporary Poetics. NewYork: Methuen, 1983.
  • Rimmon, Shlomith. “A Comprehensive Theory of Narrative: Genette’s FiguresIII and the Structuralist Study of Fiction.” PTL: A Journal forDescriptive Poetics and Theory of Literature I (1976): 33-66.
  • Ricoeur, Paul. “Toward a Hermeneutic of the Idea of Revelation.” HarvardTheological Review 70 (January-April 1977): 1-37.
  • Ricoeur, Paul. The Symbolism of Evil. 양명수 역. 『악의 상징』
    서울: 문학과지성사 [1994]
  • Ricoeur, Paul. The Symbolism of Evil. Translated by Emerson Buchanan.Boston: Beacon Press, 1967.
  • Rhoads, David., and Kari Syreeni, Characterization in the Gospels:Reconceiving Narrative Criticism. Edinburgh: Bloomsbury T & TClark, 2004.
  • Rhoads, David., Joanna Dewey, and Donald Michie. Mark as Story: AnIntroduction to the Narrative of a Gospel. 3rd ed. Minneapolis:Fortress Press, 2012.
  • Rhoads, David. The Challenge of Diversity: The Witness of Paul and theGospels. Minneapolis: Fortress Press, 1996.
  • Rhoads, David M. “Narrative Criticism and the Gospel of Mark.” Journal ofthe American Academy of Religion 50 (1982): 411-34.
  • Resseguie, James L. “Reader-Response Criticism and the Synoptic Gospels.”Journal of the American Academy of Religion 52 (1984): 307-24.
  • Resseguie, James L. Revelation Unsealed: A Narrative Critical Approach toJohn’s Apocalypse. Leiden: Brill, 1998.
  • Rensberger, David. Johannine Faith and Liberating Community. Philadelphia:Westminster, 1988.
  • Rendtorff, Rolf. The Old Testament: An Introduction. Philadelphia: FortressPress, 1986.
  • Reinders, Hans. The Future of the Disabled in Liberal Society: An EthicalAnalysis. Notre Dame: University of Notre Dame Press, 2000.
  • Rawls, John. A Theory of Justice. Cambridge: Harvard University Press,1971.
  • Rabkin, Eric. Narrative Suspense. Ann Arbor: University of Michigan Press,1973.
  • Priest, John F. “Canon and Criticism: A Review Article,” Journal of theAmerican Academy of Religion 48 (1980): 259-71.
  • Powell, Mark Allen. What is Narrative Criticism? 이종록 역. 『서사비평이란 무엇인가?』
    서울: 한국장로교 출판사 [1993]
  • Powell, Mark Allan. What Is Narrative Criticism? Minneapolis:Fortress Press, 1990.
  • Poland, Lynn M. Literary Criticism and Biblical Hermeneutics: A Critique ofFormalist Approaches. Chico: Scholars Press, 1985.
  • Placher, William C. “Scripture as Realistic Narrative: Some PreliminaryQuestions.” Perspectives in Religious Studies 5 (Spring 1978):30-39.
  • Placher, William C. “Postliberal Theology.” The Modern Theologians. Editedby David F. Ford. Cambridge: Blackwell Publishers, 1997.
  • Placher, William C. Unapologetic Theology: A Christian Voice in A PluralisticConversation. Louisville: Westminster John Knox Press, 1989.
  • Placher, William C. A History of Christian Theology: An Introduction. 박경수역. 『기독교신학사』
    서울: 크리스챤다이제스트 [2007]
  • Pippin, Tina. “Ideological Criticism, Liberation Criticisms, and Womanist andFeminist Criticisms.” in Handbook to Exegesis of the NewTestament. Edited by Stanley E. Porter. Leiden: Brill, 1997.
  • Pinker, Steven. The Blank Slate. 김한영 역. 『빈서판』
    서울: 사이언스북스 [2004]
  • Phillips, D. Z. “Wittgenstein's Full Stop.” in Perspectives on the Philosophyof Wittgenstein. Edited by Irving Block. Cambridge: MIT Press,1981.
  • Peterson, Norman R. Literary Criticism for New Testament Critics.Philadelphia: Fortress Press, 1978.
  • Petersen, Norman R. “‘Point of View’ in Mark’s Narrative.” Semeia 12(1978): 97-121.
  • Perry, T. A. The Honeymoon Is Over: Hoanh’s Argument with God.Peabody: Hendrickson Publishers, 2006.
  • Perrin, Norman. What is Redaction Criticism. Philadelphia: Fortress Press,1969.
  • Perdue, Leo G. “‘Is there anyone left of the house of Saul’ : ambiguity andthe characterization of David in the succession narrative.” Journalfor the Study of the Old Testament no 30 (October 1984): 67-84.
  • Perdue, Leo G. The Collapse of History: Reconstructing Old TestamentTheology. Minneapolis: Fortress Press, 1994.
  • Pazmino, Robert W. God Our Teacher: Theological Basics in ChristianEducation. Grand Rapids: Baker Academic, 2001.
  • Parson, Mikeal. “‘Allegorizing Allegory’: Narrative Analysis and ParableInterpretation.” Perspectives in Religious Studies 15 (1988): 147-64.
  • Paris, Christopher T. “Narrative Obtrusion in The Hebrew Bible.” Ph.D.diss., Vanderbilt University, 2012.
  • Packer, James I. “Liberalism and Conservatism in Theology.” in NewDictionary of Theology. Donwers Grover: Inter-Varsity Press, 1988.
  • Osmer, Richard Robert. The Teaching Ministry of Congregations. 장신근 역.『교육목회의 새로운 패러다임』
    서울: 대한기독교서회 [2007]
  • Nutter & Jeremy Podeswa, David. dir. The Pacific (TV Miniseries), WithJames Badge Dale and Joe Mazzello. HBO, 2010.
  • Norton, David. A History of the Bible as Literature. New York: CambridgeUniversity Press, 2000.
  • Nierynck, Frans. Duality in Mark. Leuven: Leuven University Press, 1972.
  • Nielsen, Kai. “Wittgensteinian Fideism.” Philosophy vol. XLII (July 1967):191-201.
  • Niebuhr Richard H. The Meaning of Revelation. Introduction by Douglas F.Ottati. Westminster: John Knox Press, 2006(1941).
  • Neyrey, Jerome. “The Idea of Purity in Mark’s Gospel.” Semeia 35 (1986):91-128.
  • Neyrey, Jerome H. The Social World of Luke-Acts. Peabody: Hendrickson,1991.
  • Nelsen, Paul. Narrative and Morality: A Theological Inquiry. University Park:The Pennsylvania State University Press, 1987.
  • Myers, Ched. Binding the Strong Man: A Political Reading of Mark’s Storyof Jesus. Maryknoll: Orbis Books, 1988.
  • Mounce, Robert H. The Book of Revelation. Grand Rapids: Eerdmans, 1997.
  • Morris, Gerald. “Convention and character in the Joseph narrative.”Proceedings 14 (1994): 69-85.
  • Moore, Stephen D. Literary Criticism and the Gospels: The TheoreticalChallenge. New Haven: Yale University Press, 1989.
  • Moore, R. “The Gospel and Narrative Performance: The Critical Assessmentof Meaning as Correspondence in D.F. Straus and R. Bultmann.”Ph.D. diss., Rice University, 1992.
  • Moore, Mary E. “Theological Education by Conversation: Particularity andPlurality.” Theological Education vol. 33 (Aut 1996): 31-47.
  • Moore, Mary E. Education for Continuity and Change: A New Model forChristian Religious Education. Nashville: Abingdon Press, 1983.
  • Moltmann, Jurgen. Expriences in Theology: Ways and Forms of ChristianTheology. Translated by Margaret Kohl. Minneapolis: Fortress Press,2000.
  • Moloney, Francis J. “The Gospel of John as Scripture.” Catholic BiblicalQuarterly 67 no 3 (July 2005): 454-68.
  • Moloney, Francis J. Glory not Dishonor: Reading John 12-21. Minneapolis:Fortress, 1998.
  • Mitchell, Pamela. “What is Curriculum? Alternatives in Western HistoricalPerspectives.” Religious Education 83 (1988): 349-66.
  • Miller, Donald E. Story and Context: An Introduction to Christian Education.Nashville: Abingdon Press, 1987.
  • Metz, Johann Baptist. Faith in History and Society: Toward a PracticalFundamental Theology. Translated by David Smith. New York: TheSeabury Press, 1980.
  • Meeks, Wayne A. “The Man from Heaven in Johannine Sectarianism.”Journal of Biblical Literature 91 (1972): 44-72.
  • Meadowcroft, Tim. “Point of View in Storytelling : An Experiment inNarrative Criticism in Daniel 4.” Didaskalia 8 no 2 (Spring 1997):30-42.
  • McKnight, Edgar V. The Bible and the Reader: An Introduction to LiteraryCriticism. Philadelphia: Fortress Press, 1985.
  • McGrath, Alister E. “The Biography of God.” Christianity Today 35 no 8(July 1991): 22-24.
  • McGeough, Kevin. “Esther the Hero: Going beyond "Wisdom" in HeroicNarratives.” Catholic Biblical Quarterly 70 no 1 (January 2008),44-65.
  • McFague, Sallie. Metaphorical Theology: Theology for an Ecological, NuclearAge. Philadelphia: Fortress Press, 1987.
  • McConville, J Gordon. “Forgiveness as Private and Public Act: a Reading ofthe Biblical Joseph Narrative.” Catholic Biblical Quarterly 75 no 4(October 2013): 635-648.
  • McClendon, James W. Biography As Theology: How Life Stories CanRemake Today's Theology. Eugene: Wipf & Stock, 1974.
  • Maxwell, Kathy R. “The Role of the Audience in Ancient Narrative: Acts asA Case Study.” Restoration Quarterly 48 no 3 (2006): 171-80.
  • Matthews, Victor H. “The Anthropology of Clothing in the Joseph Narrative.”Journal for the Study of the Old Testament no 65 (Mr 1995): 25-36.
  • Matera, Frank J. “The Plot of Matthew’s Gospel.” Catholic Biblical Quarterly49 (1987): 233-53.
  • Mann, Thomas. Joseph and His Brothers: The Stories of Joseph, YoungJoseph, Joseph in Egypt, Joseph the Provider. translated by John E.Woods. New York: Everyman’s Library, 2005.
  • Malina, Bruce J., and Richard L. Rohrbaugh. Social-Science Commentary onthe Synoptic Gospels. Minneapolis: Fortress Press, 1992.
  • Malina, Bruce J. The New Testament World: Insights from CulturalAnthropology. Louisville: Westminster John Knox, 2001.
  • Malbon, Elizabeth Struthers. “Fallible Followers: Women and Men in theGospel of Mark.” Semeia 28 (1983): 29-48.
  • Malbon, Elizabeth Struthers. Narrative Space and Mythic Meaning in Mark.San Francisco: Harper & Row, 1986.
  • Mailloux, Steven. Interpretive Conventions: The Reader in the Study ofAmerican Fiction. Ithaca: Cornell University Press, 1982.
  • Mack, Burton L., Vernon K. Robbins. Patterns of Persuasion in the Gospels.Eugene: Wipf & Stock, 1989.
  • Mack, Burton L. A Myth of Innocence: Mark and Christian Origins.Philadelphia: Fortress Press, 1991.
  • MacIntyre, Alasdair. After Virtue: A Study in Moral Theology. Notre Dame:University of Notre Dame Press, 1981.
  • Lucie-Smith, Alexander. Narrative Theology and Moral Theology. Burlington:Ashgate, 2007.
  • Lowry, Eugene L. The Homiletical Plot: The Sermon as Narrative Art Form.
  • Louisville: Westminster John Knox Press, 2000.
  • Little, Sara. The Role of the Bible in Contemporary Christian Education.Richmond: John Knox Press, 1961.
  • Lindbeck, George A. The Nature of Doctrine: Religion and Theology in aPostliberal Age. Philadelphia: Westminster Press, 1984.
  • Lewis, Laura B., Ronald H. Cram, and James Michael Lee. “Curriculum andMulticultural Religious Education.” Multicultural Religious Education,Edited by Barbara Wilkerson, 323-89. Birmingham: ReligiousEducation Press, 1997.
  • Lentricchia, Frank. After the New Criticism. Chicago: University of ChicagoPress, 1980.
  • Leland, David. dir. Band of Brothers 1-10. With Kirk Acevedo and MichaelCudlitz. Time Warner Entertainment Com., 2001.
  • Legg, Pamela Mitchell. “Why care about stories? A Theory of NarrativeArt.” Religious Education vol. 86 (Winter 1991): 30-43.
  • Lauritzen, Paul. “Is Narrative' Really a Panacea? The Use of 'Narrative' inthe Work of Metz and Hauerwas.” Journal of Religion 67 (July1987): 322-39.
  • La critique et la conviction: Entretien avec Francois Azouvi etMarc de Launay. 변광배, 전종윤 역. 『폴 리쾨르, 비판과 확신』
    서울:그린비 [2013]
  • Kummel, Werner G. Einleitung in das Neue Testament. 박익수 역. 『신약정경개론』
    서울: 대한기독교출판사 [1988]
  • Kramer, Stanley. dir. Inherit The Wind. With Spencer Tracy and FredricMarch. MGM Company, 1960.
  • Kort, Wesley A. Narrative Elements and Religious Meanings. Philadelphia:Fortress Press, 1975.
  • Koester, Craig R. Symbolism in the Fourth Gospel: Meaning, Mystery,Community. Minneapolis: Augsburg Books, 2003.
  • Kliever, Lonnie D. H. Richard Niebuhr: The Maker of the ModernTheological Mind. Peabody: Hendrickson Publishers, Inc., 1991.
  • Kirk, J. R. Daniel. Jesus have I loved, but Paul?: A Narrative Approach tothe Problem of Pauline Christianity. Grand Rapids: Baker Academic,2011.
  • Kingsbury, Jack Dean. Matthew As Story. 2nd. ed. Philadelphia:Fortress Press, 1988.
  • Kingsbury, Jack D. “A Comparison of Redaction Criticism to LiteraryCriticism.” in Matthew. 2nd ed. Philadelphia: Fortress Press, 1986.
  • Kierkegaard, S ren. The Point of View for My Work as an Author.Translated by Walter Lowrie. New York: Harper & Row, 1962.
  • Kepnes, Steven D. “Telliing and Reteelling: the Use of Narrative inPsychoanalysis and Religion.” in The Challenge of Psychology toFaith. Edited by Steven D. Kepnes and David Tracy. New York:Seabury Press, 1982.
  • Kelsey, David. Proving Doctrine: The Uses of Scripture in Modern Theology.Harrisburg: Trinity Press International, 1999.
  • Kelber, Werner. “Mark and Orality.” Semeia 16 (1979): 7-55.
  • Kelber, Werner H. The Kingdom in Mark. Philadelphia: Fortress Press, 1974.
  • Kee, Howard Clark. Community of the New Age: Studies in Mark’s Gospel.Philadelphia: Westminster, 1977.
  • Just, Arthur A. The Ongoing Feast: Table Fellowship and Eschatology atEmmaus. Collegeville: A Pueblo Book, 1993.
  • Juel, Donald. Messiah and Temple. Missoula: Scholars Press, 1977.
  • Jensen, Richard A. Telling the Story: Variety and Imagination in Preaching.Minneapolis: Augsburg Fortress, 1980.
  • Jensen, Mark. “Life Histories and Narrative Theology.” in The Supervisionof Pastoral Care. Edited by D. Steere. Louisville: Westminster JohnKnox Press, 1989.
  • James, William. The Varieties of Religious Experiences: A Study of HumanNature. 김성민, 정지련 공역. 『종교 체험의 여러 모습들』
    서울: 대한기독교서회 [1997]
  • James, Thomas A. “Responsibility Ethics and Postliberalism: Rereding H.Richard Niebuhr's The Meaning of Revelation.” Political Theology 13no 1 (February 2012): 37-59.
  • Iser, Wolfgang. The Implied Reader: Patterns of Communication in ProseFiction from Bunyan to Beckett. Baltimore: The John HopkinsUniversity Press, 1974.
  • Intuition and Construction: The Foundation of NormativeTheory. 김주성 외 5인 공역. 『직관과 구성』
    Seung, T. K. 서울: 나남출판 [1999]
  • Interpretation Theory: Discourse and the Surplus of Meaning.김윤성, 조현범 공역. 『해석이론』
    서울: 서광사 [1994]
  • Hunsinger, George. “Hans Frei As Theologian: The Quest For A GenerousOrthodoxy.” Modern Theology 8 (April 1992): 103-28.
  • Hunsinger, Deborah van Deusen. Theology and Pastoral Counseling: A NewInterdisciplinary Approach. 이재훈. 신현복 공역. 『신학과 목회상담』
    서울: 한국심리치료연구소 [2000]
  • Hopewell, James F. Congregation Stories and Structures. Philadelphia:Fortress Press, 1987.
  • Holbert, John C. “ ‘Deliberance Belongs to Yahweh!’ : Satire in the Book ofJonah.” Journal for the Study of the Old Testament 21 (1981).
  • Hoedemaker, Libertus A. The Theology of H. Richard Niebuhr. Philadelphia:Pilgrim Press, 1970.
  • Heil, John Paul. “Ezekiel 34 and the Narrative Strategy of the Shepherd andSheep Metaphor in Matthew,” The Catholic Biblical Quarterly 55(1993): 698-708.
  • Hayden, White. The Content of the Form. Baltimore: The Johns HopkinsUniversity Press, 1987.
  • Hauerwas, Stanley., and William H. Willimon. Resident Aliens: Life in theChristian Colony. Nashville: Abingdon Press, 1989.
  • Hauerwas, Stanley., and Jean Vanier. Living Gently in a Violent World.Downers Grove: InterVarsity Press, 2008.
  • Hauerwas, Stanley., and Gregory L. Jones, eds. Why Narrative?: Readings inNarrative Theology. Eugene: Wipf & Stock, 1997.
  • Hauerwas, Stanley. Truthfulness and Tragedy: Further Investigations intoChristian Ethics. Notre Dame: University of Notre Dame Press,1977.
  • Hartt, Julian N. Theological Method and Imagination. Eugene: Wipf & Stock,1977.
  • Harrt, Julian N. “Theological Investment in Story: Some Comments onRecent Developments and Some Proposals.” Journal of the AmericanAcademy of Religion 52 (1984): 117-30.
  • Harris, William V. Ancient Literacy. Cambridge: Harvard University Press,1989.
  • Harris, Maria. Fashion Me A People: Curriculum in the Church. 고용수 역.『회중영성과 변형을 위한 교육목회 커리큘럼』
    서울: 한국장로교출판사 [1997]
  • Harris, Maria. Dance of the Spirit: The Seven Steps of Women's Spirituality.New York: Bantam Books, 1989.
  • Haley Jr., Jack. dir. The Wizard of Oz. With Judy Garland and Ray Bolger.Tuner Entertainment Co., 1939.
  • Halberstam, David. The Best And The Brightest. twentieth-anniversary ed.New York: Ballantine Books, 1992.
  • Gustafson, James M. Treasure in Earthen Vessels: The Church as a HumanCommunity. New York: Harper and Brothers, 1961.
  • Gunn, David M. “Narrative Criticism.” in To Each Its Own Meaning: AnIntroduction to Biblical Criticisms and Their Applications. Edited bySteven L. McKenzie and Stephen R. Haynes. Louisville: WestminsterJohn Knox Press, 1999.
  • Gundry, Robert Horton. Matthew: A Commentary on His Literary andTheological Art. Grand Rapids: Eerdmans, 1982.
  • Groome, Thomas H. Will There Be Faith? 조영관. 김경이. 임숙희 공역. 『신앙은 지속될 수 있을까?: 그리스도교 신앙 교육의 새로운 비전』
    서울: 가톨릭대학교출판부 [2014]
  • Groome, Thomas H. Christian Religious Education: Sharing our Story andVision. San Francisco: Harper & Row, 1980.
  • Grenz, Stanley J., and Roger E. Olson. 20th Century Theology. 신재구 역.『20세기신학』
    서울: 한국기독학생회출판부 [1997]
  • Greenstein, Edward L. Essays on Biblical Method and Translation. Atlanta:Scholars, 1989.
  • Green. Garett. ed. Scriptural Authority and Narrative Interpretation. Philadelphia: Fortress Press, 1987.
  • Green, Joel B. ed. Hearing the New Testament: Strategies forInterpretation. 2nd ed. Grand Rapids: Eerdmans, 2010.
  • Goulder, Michael D. Luke: A New Paradigm. Vol. II. Sheffield: SheffieldAcademic Press, 1989.
  • Goodman, Paul. The Structure of Literature. Chicago: University of ChicagoPress, 1954.
  • Good, Erwin. Irony in the Old Testament. Sheffield: Almond, 1981.
  • Goldberg, Michael. Theology and Narrative: A Critical Introduction.Philadelphia: Trinity Press International, 1991.
  • Giddens, Anthony. Sociology. 6th ed. 김미숙 외 6명 공역. 『현대 사회학』
    서울: 을유문화사 [1992]
  • Giannetti, Louis. Understanding Movies. 11th ed. Upper Saddle River:Prentice Hall, 2007.
  • Gerkin, Charles V. The Living Human Document: Re-Visioning PastoralCounseling in a Hermeneutical Mode. 안석모 역. 『살아있는 인간문서』
    서울: 한국심리치료연구소 [1998]
  • Genette, Gerard. Narrative Discourse. Translated by Jane Lewin. Ithaca:Cornell University Press, 1980.
  • Geertz, Clifford. The Interpretation of Cultures. New York: Basic Books,1973.
  • Gasque, W. Ward. A History of the Criticism of the Acts of the Apostles.Peabody: Hendrickson, 1989.
  • Gadamer, Hans-Georg. Truth and Method. 2nd ed. Translated and Revisedby Joel Weinsheimer and Daniel G. Marshall. New York: Continuum,1994.
  • Fretheim, Terence E. The Message of Jonah. Minneapolis: AugsburgPublishing House, 1977.
  • Freire, Paulo. Pedagogy of the Oppressed. 30th anniversary ed. Translatedby Myra Bergman Ramos. New York: Continuum, 2005.
  • Frei, Hans W. “Conflicts In Interpretation.” Theology Today 49 (October1992): 344-56.
  • Frei, Hans W. The Eclipse of Biblical Narrative: A Study in Eighteenth andNineteenth Century Hermeneutics. 이종록 역. 『성경의 서사성 상실』
    서울: 한국장로교출판사 [1996]
  • Frei, Hans W. The Eclipse of Biblical Narrative: A Study in Eighteenth andNineteenth Century Hermeneutics. New Haven: Yale UniversityPress, 1974.
  • Freedman, Jill., and Gene Combs. Narrative Therapy: The SocialConstruction of Preferred Realities. New York: W. W, Norton & Co.,1990.
  • France, R. T. The Gospel of Matthew. The New International Commentaryon the New Testament. Grand Rapids: Eerdmans, 2007.
  • Fowler, Robert. “The Feeding Stories in the Gospel of Mark.” Ph.D. diss.,University of Chicago, 1978.
  • Fowler, Robert M. “Who is ‘the Reader’ in Reader Response Criticism?”Semeia 31 (1984): 5-23.
  • Fowler, Robert M. Let the Reader Understand: Reader-Response Criticismand the Gospel of Mark. Minneapolis: Fortress Press, 1991.
  • Fowler, James W. Weaving The New Creation. Eugene: Wipf & Stock, 1991.
  • Fowler, James W. Stages of Faith. 사미자 역. 『신앙의 발달단계』
    서울: 대한예수교장로회총회출판국 [1987]
  • Foster, E. M. Aspects of the Novel and Related Writings. London: EdwardArnold, 1974.
  • Ford, David F. “The Best Apologetics is Good Systematics: A Proposalabout the Place of Narrative in Christian Systematic Theology.”Anglican Theological Review 67 (July 1985): 232-54.
  • Ford, David F. The Modern Theologians: An Introduction to ChristianTheology in the Twentieth Century. 류장열 외 3인 공역. 『현대신학과신학자들』
    서울: 기독교문서선교회 [2006]
  • Fontaine, Carol. “The Use of the Traditional Saying in the Old Testament.”Ph.D. diss., Duke University, 1979.
  • Fish, Stanley E. Is There a Text in This Class? The Authority ofInterpretative Communities. Cambridge: Harvard University Press,1980.
  • Fackre, Gabriel. “Narrative Theology: An Overview.” Interpretation: AJournal of Bible and Theology 37, no 4 (October 1983): 340-52.
  • Fackre, Gabriel. The Christian Story. Grand Rapids: Eerdmans, 1978.
  • Esler, Philip Francis. Community and Gospel in Luke-Acts: The Social andPolitical Motivation of Lukan Theology. Cambridge: CambridgeUniversity Press, 1987.
  • Edwards, James. “Markan Sandwiches: The Significance of Interpolations inMarkan Narratives.” Novum Testamentum 31 (1989): 193-216.
  • Duke, Paul D. Irony in the Fourth Gospel. Atlanta: John Knox Press, 1985.
  • Donahue, John R. The Gospel in Parable: Metaphor, Narrative, and Theologyin the Synoptic Gospels. Philadelphia: Fortress Press, 1988.
  • Dodd, D. H. The Parables of the Kingdom. ed. New York: Charles Scribner'sSons, 1961.
  • Dockery, David S. Biblical Interpretation Then and Now. Michigan: GrandRapids, 1992.
  • Doak, Mary. Reclaiming Narrative for Public Theology. Albany: StateUniversity of New York Press, 2004.
  • Dinkler, Michael Beth. “Telling Transformation: How We Redeem Narrativesand Narratives Redeem Us.” Word & World vol. 31 (Summer 2011):287-96.
  • Dewey, Joanna. “Mark 10:35-40 from the Perspective of the ImpliedReader.” SBL Seminar Paper (1979).
  • Dewey, Joanna. Disciples of the Way: Mark on Discipleship. Women’sDivision, Board of Global Ministries: The United methodist Church,1976.
  • Dershowitz, Alan M. The Genesis of Justice. New York: Warner Books,2000.
  • Derrett, J. Duncan M. “Law in the New Testament: The SyrophonicianWoman and the Centurion of Capernaum.” Novum Testamentum 15(1973): 161-86.
  • Delorme, Jean. “Narrative.” in Encyclopedia of Christian Theology. vol 2,Edited by Jean-Yves Lacoste. New York: Routledge, 2005.
  • Davies, Eryl W. The Dissenting Reader: Feminist Approaches to the HebrewBible. Burlington: Ashgate, 2003.
  • Culpepper, R. Alan. Anatomy of the Fourth Gospel: A Study in LiteraryDesign. Philadelphia: Fortress Press, 1983.
  • Crites, Stephen. “The Narrative Quality of Experience.” Journal of theAmerican Academy of Religion XXXIX, 3 (September 1971):291-311.
  • Crenshaw, James L. Old Testament Wisdom: An Introduction. 강성열 역. 『구약 지혜문학의 이해』
    서울: 한국장로교출판사 [1993]
  • Corcoran, Henry A. “Viewing Biblical Narratives Through a Literary Lens:Practicing Narrative Analysis on Matthew 16:16-20.” ChristianEducation Journal 7 no 2 (Fall 2010): 299-318.
  • Comstock, Gary L. “Truth or Meaning: Ricoeur versus Frei on BiblicalNarrative.” Journal of Religion 66 (April 1986): 117-40.
  • Chopp, Rebecca S. The Praxis of Suffering: An Interpretation of Liberationand Political Theologies. Maryknoll: Orbis Press, 1986.
  • Childs, Brevard. Biblical Theology in Crisis. Philadelphia: Westminster, 1970.
  • Chatman, Seymour. Story and Discourse: Narrative Structure in Fiction andFilm. 김경수 역. 『영화와 소설의 서사구조』
    서울: 민음사 [1999]
  • Chatman, Seymour. Story and Discourse: Narrative Structure in Fiction andFilm. Ithaca & London: Cornell University Press, 1978.
  • Carter, Warren. “Kernels and Narrative Blocks: The Structure of Matthew’sGospel.” Catholic Biblical Quarterly 54 (1992): 463-81.
  • Carbine, Rosemary P. “Turning to Narrative: Toward a FeministTheological Interpretation of Political Participation and Personhood.”Journal of the American Academy of Religion 78 no 2 (June 2010):375-412.
  • Cady, Linell E. “H. Richard Niebuhr and the Task of a Public Theology.”Anglican Theological Review 72 (Fall 1990): 379-98.
  • Cadbury, Henry J. The Making of Luke-Acts. London: SPCK, 1961.
  • Cacoyannis, Michael dir. Zorba The Greek. With Anthony Quinn and AlanBates. Twentieth Century Fox, 1964.
  • Burrows, Millar. “The Literary Category of the Book of Jonah.” inTranslating and Understanding the Old Testament. Edited by HarryThomas Frank and William Reed. Nashville: Abingdon Press, 1970.
  • Burridge, Richard A. “About People, by People, for People: Gospel Genreand Audiences,” in The Gospels for All Christians: Rethinking theGospel Audiences. Edited by Richard Bauckham, 123-45. GrandRapids: Eerdmans, 1998.
  • Burkill, T. Alec. “The Historical Development of the Story of theSyrophonician Woman, Mark 7:24-37.” Novum Testamentum 9(1967): 161-77.
  • Bultmann, Rudolf. Die Geschichte der Synoptischen Tradition. 허역 역. 『공관복음서 전승사』
    서울: 대한기독교서회 [1970]
  • Brueggemann, Walter. The Creative Word: Canon as Model for BiblicalEducation. 강성열, 김도일 공역. 『창조적인 말씀을 통한 기독교교육』
    서울: 한들 [1999]
  • Bruce, Les P. “Discourse Theme and The Narratives of Daniel.” BibliothecaSacra 160 no 638 (April-June 2002): 174-86.
  • Brown, Raymond E. The Gospel according to John. Garden City: Doubleday& Co., 1970.
  • Brenner, Athalya. “Job the Pious?: The Characterization of Job in theNarrative Framework of The Book.” Journal for the Study of the OldTestament no 43 (Fall 1989): 37-52.
  • Braithwaite, Richard B. An Empiricist's View of the Nature of ReligiousBelief. Cambridge: Cambridge University Press, 1955.
  • Boys, Mary C. Biblical Interpretation in Religious Education. Birmingham:Religious Education Press, 1980.
  • Bowman, Richard G. “Narrative Criticism: Human Purpose in Conflict withDivine Presence.” in Judges and Method: New Approaches in BiblicalStudies. Minneapolis: Fortress Press, 1995.
  • Boring, M. Eugene. “Narrative Christology in the Apocalypse.” CatholicBiblical Quarterly 54 (1992): 702-23.
  • Borg, Marcus. Conflict, Holiness, and Politics in the Teaching of Jesus.New York: Edwin Mellon, 1984.
  • Booth, Wayne. The Rhetoric of Fiction. Chicago: University of ChicagoPress, 1961.
  • Boomershine, Thomas. Story Journey: An Invitation to the Gospel asStorytelling. Nashville: Abindon Press, 1988.
  • Boomershine, Thomas E., and Gilbert L. Bartholomew. “The NarrativeTechnique of Mark 16:8.” Journal of Biblical Literature 100 no 2(1981): 213-23.
  • Boomershine, Thomas E. “Mark the Storyteller: A Rhetorical-CriticalInvestigation of Mark’s Passion and Resurrection Narrative.” Ph.D.diss., Union Theological Seminary, 1984.
  • Boomershine, Thomas E. “Mark 16:8 and the Apostolic Commission.” Journalof Biblical Literature 100 no 2 (1981): 225-39.
  • Bilezikian, Gilbert G. The Liberated Gospel: A Comparison of the Gospel ofMark and Greek Tragedy. Grand Rapids: Baker, 1977.
  • Biguzzi, Giancarlo. “A Figurative and Narrative Language: Grammar ofRevelation.” Novum Testamentum 45 no 4 (2003): 382-402.
  • Berman, Art. From the New Criticism to Deconstruction: The Reception ofStructuralism and Post-Structuralism. Urbana: University of IllinoisPress, 1988.
  • Ben Zvi, Ehud. Signs of Jonah: Reading and Reading in Ancient Yehud.Sheffield: JSOT Press, 2003.
  • Bellah, Robert N. Beyond Belief: Essays on Religion in a Post-TraditionalWorld. New York: Harper & Row, 1970.
  • Beavis, Mary Ann. “Women as Models of Faith in Mark.” Biblical TheologyBulletin 18 (1988): 3-9.
  • Beaumont, Daniel. “The Modality of Narrative: A Critique of Some RecentViews of Narrative in Theology.” Journal of the American Academyof Religion 65 (1997): 125-38.
  • Beardslee, William A. Literary Criticism of the New Testament. Philadelphi:Fortress Press, 1970.
  • Bausch, William J. Storytelling: Imagination and Faith. Mystic: Twenty-ThirdPublications, 1984.
  • Bauckham, Richard. Jesus and the Eyewitnesses: The Gospels as EyewitnessTestimony. Grand Rapids: Eerdmans, 2006.
  • Bassler, Jouette M. “Mixed Signals: Nichdemus in the Fourth Gospel.”Journal of Biblical Literature 108 (1989): 635-46.
  • Bass, Kenneth. “The Narrative and Rhetorical Use of Divine Necessity inLuke-Acts.” Journal of Biblical and Pneumatological Research 1(Fall 2009): 48-68.
  • Barths, Roland. Image-Music-Text. New York: Hill & Wang, 1977.
  • Bar-Efrat, Shimon. Narrative Art in the Bible. Sheffield: Sheffield AcademicPress, 1989.
  • Bal, Micke. Death and Dissymmetry: The Politics of Coherence in the Bookof Judges. Chicago: University of Chicago Press, 1988.
  • Auerbach, Erich. Mimesis: The Representation of Reality in WesternLiterature. 50th anniversary ed. Introduction by Edward W. Said.Princeton: Princeton University Press, 1968.
  • Apple, Michael W. Ideology and Curriculum. 2nd ed. New York: Routledge,1990.
  • Anderson, Janice C., and Stephen D. Moore, eds. Mark and Method: NewApproaches in Biblical Studies. Minneapolis: Fortress Press, 1992.
  • Alter, Robert. The Art of Biblical Narrative. New York: Basic Books,1981.
  • Allport, Gordon. “What is a Trait of Personality?” Journal of Abnormal andSocial Psychology 25 (1931): 368-72.
  • Aikin, William C. “Narrative Icon and Linguistic Idol: Reexamining theNarrative Turn in Theological Ethics.” Journal of the SocietyChristian Ethics 28 (2008): 87-108.
  • Achtemeier, Paul J., Joel B. Green, and Marianne M. Thompson, IntroducingThe New Testament: Its Literature and Theology. 소기천, 테너힐, 이달 역. 『새로운 신약성경개론』
    서울: 대한기독교서회 [2004]
  • 21세기 기독교교육의 과제와 진단
    고용수 서울: 예영커뮤니케이션 [2002]
  • “‘Cornelius’ and ‘Tabitha’ Encounter Luke’s Jesus.”Interpretation 48 no 4 (October 1994): 347-56.
  • “When is an end not the end?: literary reflections onthe ending of Mark’s narrative.” Interpretation 34 (April 1980):151-66.
  • “Two Types of Narrative Theology.” Journal of theAmerican Academy of Religion 55 (Winter 1987): 687-717.
  • “Time and Narrative, Vol. 1.” Review of Time andNarrative, by Paul Ricoeur. Religious Studies Review 12(July/October 1986): 251-54.
  • “Theology of Narrative or Narrative Theology?: AResponse to Why Narrative?.” Theology Today 47 (January 1991):424-32.
  • “The Story of Zacchaeus as Rhetoric: Luke 19:1-10.”Semeia no 64 (1993): 201-21.
  • “The Plot of Matthew’s Story.” Interpretation 46 (1992):347-56.
  • “The Gospel of Mark as Narrative Christology,”Semeia 16 (1979): 57-95.
  • “The Galileans: A Neglected Factor in JohannineCommunity Research.” Catholic Biblical Quarterly 43 (1981): 243-57.
  • “The Consequences of Genre: Narrative, Lyric, andDramatic Intelligibility.” Journal of the American Academy of ReligionLXII/3 (Fall 1994): 799-818.
  • “The Bible and the Imagination.” in The Bible as a Documentof the University. Edited by Hans Dieter Betz. Chicago: ScholarsPress, 1981.
  • “Tension in Synoptic Sayings and Stories.”Interpretation 34 no 2 (April 1980): 138-50.
  • “Telling the Whole Story? American Narrative TheologyAfter H. Richard Niebuhr.” in Religion and Philosophy in the UnitedStates of America. Edited by Peter Frese, 125-52. Essen: VerlagDie Blaue Eule, 1987.
  • “Revisionist and Postliberal Theologies and PublicCharacter of Theology.” The Thomist 49 (1985): 392-416.
  • “Plot Structure in The Book of Esther.” BibliothecaSacra 159 no 635 (July-September 2002): 277-87.
  • “Paul Ricoeur and Postliberal Theology: A Conflict ofInterpretations?” Modern Theology 4 (October 1987): 35-52.
  • “Oral Methods of Structuring Narrative in Mark.”Interpretation 53 (1989): 32-44.
  • “Narrative Criticism: Practices and Prospects.” inCharacterization in the Gospels: Reconceiving Narrative Criticism.Edited by David Rhoads and Kari Syreeni, 264-85. New York: T &T Clark International, 1999.
  • “Narrative Criticism: How Did the TheoryDevelop and What Are Its Main Features?” in Searching ForMeaning: A Practical Guide to New Testament Interpretation.Louisville: Westminster John Knox, 2009.
  • “Narrative Approaches to Viewing and AddressingAfrican American Spirituality: Toward A Strategic Theology.” Journalof Pastoral Theology 4 (Summer 1994): 1-18.
  • “Naming God,” Union Seminary Quarterly Review 34 (Summer1979): 215-27.
  • “Music and the Promotion of Healing in ReligiousCaregiving.” The Journal of the Interdenominational TheologicalCenter vol. 25 (Fall 1997): 99-124.
  • “Mission in the Gospel of Mark.” Currents in Theologyand Mission 22 (1995): 340-55.
  • “Mark as Interwoven Tapestry: Forecasts and Echoes for aListening Audience.” Catholic Biblical Quarterly 52 (1991): 221-36.
  • “Losing Life in the Face of Death: Mark’s Standards ofJudgment.” Interpretation 47 (1993): 358-69.
  • “Jesus and the Syrophoenician Woman in Mark: ANarrative-Critical Study.” Journal of the American Academy ofReligion 62 (1994): 342-75.
  • “Hans Frei and The Future of Theology.” Modern Theology8 (April 1992): 203-14.
  • “Echoes and Foreshadowing in Mark 4-8:Reading and Rereading.” Journal of Biblical Literature 112 (1993),211-30.
  • “Disciples/Crowds/Whatever: Markan Charactersand Readers.” Novum Testamentum 28 (1986): 104-30.
  • “An African-American Pathway to Hope: BeliefFormation through Uses of Narrative in Christian Education.”Religious Education vol. 91 (Summer 1996): 316-33.
  • ed. Paul, Judaism, and the Gentiles: Beyond the NewPerspective. Grand Rapids: Eerdmans, 2007.
  • Women and Redemption: A Theological History.Minneapolis: Augsburg Fortress Publishers, 1998.
  • Why Terrorism Works. New Haven: Yale UniversityPress, 2002.
  • What is Scripture?: A Comparative Approach. Minneapolis:Fortress Press, 1993.
  • War in A Time of Peace. New York: Scribner, 2001.
  • Vision and Virtue : Essays in Christian EthicalReflection. Notre Dame : University of Notre Dame Press, 1981.
  • Types of Christian Theology. edited byG. Hunsinger and W.Placher. New Haven: Yale University Press, 1992.
  • To See the Kingdom. Eugene: Wipf and Stock, 2001.
  • Time and Narrative. 3 vols. Translated by KathleenMcLaughlin and David Pellauer. Chicago: The University of ChicagoPress, 1984-88.
  • Theology and Narrative: Selected Essays. edited by G.Hunsinger and W. Placher. Oxford: Oxford University Press, 1993.
  • The Yellow Brick Road: A Storyteller's Approach to theSpiritual Journey. New London: Twenty-Third Publications, 1999.
  • The Tribune God: An Essay in Postliberal Theology.Louisville: Westminster John Knox Press, 2007.
  • The Testimony of The Beloved Disciple: Narrative,History, and Theology in the Gospel of John. Grand Rapids: BakerAcademic. 2007.
  • The Strange Gospel: Narrative Design and Point ofView in John. Leiden: Brill, 2001.
  • The Rule of Metaphor: The Creation of Meaning in Language.Translated by Robert Czerny et al. Toronto: University of TorontoPress, 1977.
  • The Rhetoric of Fiction. 2nd ed. Chicago: University ofChicago Press, 1983.
  • The Poetics of Biblical Narrative: Ideological Literature andthe Drama of Reading. Bloomington: Indiana University Press, 1987.
  • The Peaceable Kingdom: A Primer in Christian Ethics. Notre Dame and London: University of Notre Dame Press, 1983.
  • The Oral Ethos of The Early Church: Speaking, Writing,and the Gospel of Mark. Eugene: Cascade Books, 2013.
  • The Identity of Jesus Christ: The Hermeneutical Bases ofDogmatic Theology. Philadelphia: Fortress Press, 1975.
  • The Gospel and Letters of John. Nashville: AbindonPress, 1998.
  • The Fifties. New York: Villard Books, 1993.
  • The Disciples' Jesus: Christology as ReconcilingPractice. Eugene: Wipf & Stock, 2011.
  • The Death of the Messiah: From Gethemane to theGrave. 2 vols. New York: Doubleday, 1994.
  • The Children. New York: Fawcett Books, 1999.
  • The Analogical Imagination: Christian Theology and theCulture of Pluralism. London: SCM Press, 1981.
  • The Act of Reading: A Theory of Aesthetic Response.Baltimore: The John Hopkins University Press, 1978.
  • Teaching for the Heart. Minneapolis: Fortress Press, 1991.
  • Systematic Theology: Witness. Vols. 3. Nashville:Abingdon Press, 2000.
  • Systematic Theology: Ethics. Vol. 1. Nashville:Abingdon Press, 1986.
  • Story, Text, and Scripture: Literary Interests in BiblicalNarrative. University Park: Pennsylvania State University Press,1988.
  • Spiritual Landscape: Images of the Spiritual Life in theGospel of Luke. Peabody: Hendrickson, 2004.
  • Sharing Faith. New York: HarperCollins, 1991.
  • Reconstructing Old Testament Theology: After the Collapseof History. Minneapolis: Fortress Press, 2005.
  • Reading Mark, Engaging the Gospel. Minneapolis: FortressPress, 2004.
  • Post-modern Use of the Bible: the Emergence ofReader-Oriented Criticism. Nashville: Abingdon Press, 1988.
  • Plurality and Ambiguity: Hermeneutics, Religion, Hope.Chicago: University of Chicago Press, 1994.
  • Philosophical Fragments. Edited and Translated byHoward V. Hong & Edna H. Hong. Princeton: Princeton UniversityPress, 1985.
  • Oneself as Another. Translated by Kathleen Blamey. Chicago:The University of Chicago Press, 1992.
  • Narratives of a Vulnerable God: Christ, Theology, andScripture. Louisville: Westminster John Knox Press, 1994.
  • Narrative Criticism of the New Testament. GrandRapids: Baker Academic, 2005.
  • Matthew: A Commentary on His Handbook for aMixed Church under Persecution. Grand Rapids: Eerdmans, 1995.
  • Mark’s Story of Jesus. Philadelphia: Fortress Press, 1979.
  • Mark’ Jesus: Characterization as NarrativeChristology. Waco: Baylor University Press, 2009.
  • Markan Public Debate: Literary Technique, RingComposition and Theology in Mark 2:1-3:6. Chico: Scholars, 1980.
  • Jesus the Savior: The Meaning of Jesus Christ forChristian Faith. Louisville: Westminster John Knox Press, 2001.
  • Inventing Catholic Tradition. Maryknoll: Orbis Books,2004.
  • Introduction to the Old Testament as Scripture. Philadelphia:Fortress Press, 1979.
  • Interpretation Theory: Discourse and the Surplus of Meaning.Fort Worth: Texas Christian University Press, 1976.
  • In the Company of Jesus: Characters in Mark’sGospel. Louisville: Westminster John Knox Press, 2000.
  • History, Theology, and Faith: Dissolving the ModernProblematic. Maryknoll: Orbis Books, 2004.
  • Hermeneutics and the Human Sciences: Essays on Language,Action and Interpretation. Edited and Translated by John B.Thompson. New York: Cambridge University Press, 1981.
  • Hearing Mark: A Listener’s Guide. Edinburgh:Bloomsbury T & T Clark, 2002.
  • Habits of the Heart: Individualism and Commitment inAmerican Life. Berkeley: University of California Press, 1996.
  • From Sacred Story to Sacred Text. Philadelphia: FortressPress, 1987.
  • Figuring the Sacred: Religion, Narrative, and Imagination.Translated by David Pellauer. Minneapolis: Fortress Press, 1995.
  • Faithful Change: The Personal and Public Challenges ofPostmodern Life. Nashville: Abingdon Press, 1996.
  • Faith and Belief: The Difference Between Them. Oxford:Oneworld, 1998.
  • Constructing a Public Theology: The Church in aPluralistic Culture. Louisville: Westminster John Knox Press, 1991.
  • Concluding Unscientific Postscript to PhilosophicalFragments. Edited and Translated by Howard V. Hong & Edna H.Hong. Princeton: Princeton University Press, 1992.
  • Coming to Terms: The Rhetoric of Narrative in Fictionand Film. Ithaca: Cornell University Press, 1990.
  • Christian Existence Today: Essays On Church., World,and Living in Between. Eugene: Wipf & Stock, 1988.
  • Blessed Rage for Order. Minneapolis: Winston Seabury, 1975.
  • Between Author and Audience in Mark:Narration, Characterization, Interpretation. Sheffield: SheffieldPhoenix Press, 2009.
  • A Community of Character: Toward a ConstructiveChristian Social Ethic. Notre Dame: University of Notre Dame Press,1981.